The Bible mentions Israel and Gaza mostly in historical, prophetic, and symbolic contexts, focusing on the city of Gaza as an ancient Philistine stronghold adjacent to Israel. Gaza is first mentioned in Genesis as a border city in Canaan and later often appears as a Philistine city opposed to Israel (Genesis 10:19; Joshua 15:47; Judges 16). The Philistines, who occupied Gaza, were frequently in conflict with Israel, exemplified by stories such as Samson’s interactions with Gaza. Several prophets, including Jeremiah, Amos, Zephaniah, and Zechariah, pronounced judgment and destruction upon Gaza due to its sins and opposition to Israel (Amos 1:6–7; Jeremiah 25:17-20; Zephaniah 2:4; Zechariah 9:5). The Bible also speaks about God’s covenantal promise to Israel concerning the land, which includes the ancestral territory that encompasses modern Israel and surrounding regions, often framed as given eternally to the descendants of Abraham (Genesis 15:17-21; Deuteronomy 1:7-8). This promise has a spiritual and conditional aspect, linked with Israel’s obedience to God’s commandments (Jeremiah 31:31-37; Romans 11:28-29). In the New Testament, Gaza briefly appears related to the early spread of the gospel when Philip was directed by an angel to travel the road from Jerusalem to Gaza to meet and baptize an Ethiopian eunuch (Acts 8:26-39). Regarding contemporary applications and interpretations of scripture related to the Israel-Gaza conflict, some biblical passages about conquest, judgment, and land promise are sometimes referenced, but the historic biblical narrative primarily frames Gaza as a city with a long history of conflict with Israel and divine judgment, while affirming God's enduring covenant with Israel for the land heritage. Thus, the Bible portrays Israel as God’s chosen people given a covenant about the land, with Gaza historically a Philistine adversary city, while also holding prophetic messages of judgment and spiritual transformation related to these places.
